Obituary of Kenneth PeacockOutstanding Canadian
Musician, Musicologist and Folklorist.
Born in Toronto in 1922. Died in Ottawa November 22, 2000 After two years being bedridden with cancer
in an Ottawa Hospital, the outstanding Canadian
musicologist and folklorist died in his sleep from
pneumonia. His most recent honors came in 1998 when the Folklore
Studies Association of Canada awarded him the Marius
Barbeau Award for his major contribution to folklore
and ethnology in Canada. In 1982 his pioneering contribution was recognized with an Order of Canada :
I had the pleasure of first meeting Ken in 1964 when he invited me to assist him with pre-research contacts for recording Doukhobor music in Saskatchewan and Alberta. I got to know him well, and we were friends to his death. His legacy lives on. Ken Peacock's formal musical training began at the age of five when his parents discovered him at the piano playing tunes he had heard on the phonograph. At the age of twelve he had a juvenile dance combo which played at local school dances and lodge banquets. But classical music was his main interest and he continued playing, composing, and teaching while attending university. At fifteen he graduated from the Conservatory in Toronto [1947: The Royal Conservatory of Music] and four years later completed the Bachelor of Music course at the University of Toronto. He later studied philosophy, English and anthropology and continued his music studies in Boston and Montreal. His String Quartet #1 won the McGill Chamber Music Society Award in 1949. In 1949 he met Marius Barbeau, Dean of Canadian folklorists, and worked with him on a number of projects including the transcription of Indian music from old Edison cylinder recordings housed in the National Museum. Indigenous music and literature provided the basis of much of his composition during this period. His cantata Songs of the Cedar, based on West Coast native poetry, was among the compositions chosen to represent Canada for the Art Competitions at the 1952 Summer Olympics in Helsinki. Working for the National Museum of Canada
from 1951 up to 1971, Kenneth Peacock's work took him from
one end of Canada to the other, often pioneering in areas
where folklorists had yet to venture. When Marius Barbeau
invited him to go to Newfoundland and begin to record the
folk music of the people there, Peacock told Dr. Barbeau:
"I don't know anything about recording." To which Barbeau
replied: "Neither do I. You can improvise as you go
along." And Peacock did exactly that. With tape recorder in hand and a music
notation pad, his work in Newfoundland launched him as a
multicultural folk-song collector. After more than 10
years of research (1951-1961), during six field visits,
Peacock collected 766 songs and melodies from 118 singers
in 38 communities. About two-thirds of this work was
published in 1965 (see
below). In between visits to Newfoundland, Barbeau
invited Peacock to collect music of Cree, Blackfoot, and
other natives of the Canadian Plains. Some of these songs
along with Newfoundland material were released in the
1950s on two albums (above): Indian
Music of the Canadian Plains (1955) and Songs
and Ballads of Newfoundland (1956) by Ken Peacock,
based on rare material taken down by hand in remote areas
where lack of electricity prevented the use of a tape
recorder. At the end of his Newfoundland research in
1961, a West German film company hired him to make a
one-hour documentary on the folk music of Newfoundland
which was later broadcast on European television. He was founding member of the Canadian Music Council and was commissioned to write an orchestral composition Essays on Newfoundland Themes for a special concert devoted to music based on indigenous folk tunes. In 1962 Peacock set out across Canada to see
if it would be feasible to study the folk music of
immigrants from Europe and Asia. In his 11,000 mile
journey he discovered a goldmine of rich materials and he
spent the following 10 years crossing the country digging
for traditional music of almost forty cultures. He also
began photographing and collecting the rich variety of
musical instruments and folk artifacts of these cultures.
His pioneering efforts formed the basis for the vastly
expanded research and display programs of the National
Museums of Canada. To help others to do what he was doing,
he compiled his advice into a 184-page book: A
Practical Guide for Folk Music Collectors (1966).
In Twenty Ethnic Songs (91 pages),
covering Doukhobor, Mennonite, Hungarian, Ukrainian and
Czeck, Ken devoted 42 of 91 pages (46%), including 12
photos and a complimentary 7-page introduction, explaining
USCC Doukhobors and their song traditions. As the
first musicologist who transcribed the motifs of
Doukhobor psalms into musical notes, he found
that their traditional oral literature and music goes back
to many centuries and continues to unite all
Doukhobors today with beauty, culture, and
spirit. One of the psalms he transcribed explains it best:
"The singing of psalms beautifies our souls."
In 2019 these 3 volumes were posted for you
to read on the Internet
Archive. You need a free account to borrow these and
thousands of other books. (Search
for Doukhobor and find nearly 400 items.) Another project, A
Garland of Rue: Lithuanian Folksongs of Love and
Betrothal (1971) edited by Ken, is a collection of
Lithuanian matchmaking songs about "the sad state of
marriage." For Peacock the songs were particularly
interesting because the Lithuanian people were
Christianized only in the 13th century; many of their
songs still contained powerful references to pre-Christian
beliefs when trees, stones, the sun and the moon were gods
and goddesses. He was fascinated with mystical folk
culture. The Canada Music Week newsletter (Nov. 19-26, 1989) made this assessment of Kenneth Peacock:
During his teens, Peacock recalls when the famous Northrop Frye invited him and other students for classes in his home. "He was a very kind person," Ken told me, "but people were afraid of him. He was intelligent and precocious. When dealing with literary criticisms at the table, he often quoted lengthy paragraphs by memory." Along with colleagues Marius Barbeau (1883-1969), Helen Creighton (1899-1989) and Edith Fowke (1913-1996), he is considered a pioneer in terms of his efforts to research and disseminate music in Canada. In terms of this, he was also influential in the Canadian folk revival movement. His musical talents were greatly appreciated by Helen Creighton who employed him to do most of the transcriptions of her Nova Scotia collection. He also provided musical transcriptions for Robert Klymasz for some of his Ukrainian publications. His work was readily used by such professional folk song interpreters as Tom Kines (1922-1994) and Alan Mills (1913-1977). Alan Mills autographed a copy of his book Favorite French Folk Songs (1965) "To Ken who knows so much more about our songs, then I do, and whose kindness in sharing his knowledge with others is deeply appreciated." Although he was not interested in organized religion, Peacock was always interested in spiritual matters, the search of the inner and outer spaces, and Chinese Tao. As time permitted in the 1980s, he went on retreats with a Tibetan Buddhist on top of a mountain near Lincoln, Vermont, USA. His search for simplicity, sincerity, depth of meaning, and beauty were revealed here as they were in his photographic interests which he developed from his youth and later used in his fieldwork. For many years he made his own horoscopes and often threw I Chings using coins for himself or his friends. He once threw one for me to determine whether I ought to go to Smith Falls or Ottawa for an operation on a ripped Achilles tendon. The choice was Smith Falls and the operation was successful. His personal library was rich with spiritual, occult, and paranormal information, including such authors as Edgar Cayce, Carlos Castaneta, G.I. Gurdieff, Jane Roberts, Bertrand Russel, George Bernard Shaw, Plato, Aldus Huxley, Henry David Thoreau, Noam Chomsky, Robertson Davies, Northrop Frye, and many others. Many of these volumes have since been donated to local hospitals. He was friends with singer k.d. lang. By the end of his collecting career Peacock
had made over 3300 recordings on 560 tapes. His
correspondence, essays, and visual and auditory materials
of 2,500 songs from the field collections of 552 tape
recordings recently formed the Fonds F 669
- Kenneth Peacock fonds at the Provincial Archives
Saskatchewan, Regina; and the Kenneth
Peacock Fonds, Memorial University of Newfoundland
and Labrador Folklore and Language Archive (MUNFLA), with
144 audio reels (1951-1961). Earlier his full photographic
and audio collection was catalogued and is housed
at the Canadian Museum of Civilization [2013: Canadian
Museum of History] in Hull [now in Gatineau],
Quebec. He willed most of his estate to the Faculty
of Music, University of Toronto which sponsors the
"Kenneth H. Peacock Lecture Series", and to the Main
Branch of the Ottawa YMCA-YWCA [National Capital Region].
The legacy of this talented musician, composer, and
folklorist lives on.
As the only child, his mother Goldie died in
1975 and father Aubrey in 1978. Before Ken died in 2000, a graduate student, Anna Kearney Guigné (right) in Newfoundland, began a project to review his work and explain it to the local people in a way they might understand. She was born after he finished his field work and grew up among people who remembered his visits. He left a lasting impression, somewhat controversial, among many he did not meet. Apparently some people did not fully appreciate his intrusion in to their secluded worlds nor his impact on the multi-ethnic cultures in their Province. Since I lived in Ottawa and knew Ken, Anna asked me to help with some of her data collection. She would email questions to me, and I would visit Ken in the hospital and learn more about his life. In her doctoral thesis published 4 years after Ken died, Anna explained her objective:
Sixteen years after Ken died, Anna
Guigné's research was incorporated into a fresh review
of Ken's 3-volume study which resulted in a shortened
summary book (above) with 127 songs arranged under 115
titles along with extensive song notes and brief
biographies of the 58 different singers. A sample
of 12 songs are online on the museum's YouTube
channel.
The book was launched November 30, 2016, in the MMaP Gallery, Memorial University of Newfoundland. A video (56 min.) of the event is online:
The latest review of Forgotten songs ... was in 2018. Ken is not forgotten. References
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